| Assimilation of Oyiraads in Kyrgyzia and ethnogenesis of the Sart Kalmaks | |
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| Tweet Topic Started: Dec 16 2017, 03:39:06 PM (72 Views) | |
| black man | Dec 16 2017, 03:39:06 PM Post #1 |
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The Right Hand
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new articles: Alymbaeva 2016: "Between Sart, Kalmak and Kyrgyz Identity Dynamics in Kyrgyzstan" Nanzatov 2014: "The Oirats of Kyrgyzstan" Nanzatov: - "Sartkalmak" is a Turkic exoethnonym according to Nanzatov (p. 157) - they emphasise their Oold/Olod background (p. 158) - they were already Muslim when they arrived from Tekes and Gulja according to their tradition; plus, there is the influence of the context of their patrilocal integration within Kyrgyzia (pp. 158-9) - "Zaya Pandita’s alphabet" was originally in use, though (p. 162) - different groups of Oyiraad descendants started to seelf-identify as Kyrgyz "in the Chui Valley, in Naryn, and around Issyk-kul", in "Batkkend and Osh" and in Karategin (p. 158) Alymbaeva: - their ancestors were probably already mixed with Kyrgyz when in Tekes and belonged to social networks different from those of Buddhist Oyiraads in Tekes back then (pp. 96-7) from an old thread which I deleted: Zhukovskaya (1970's[?] article translated for a publication in 1985): Les Kalmak de l'Issyk-Kul - p. 91: "six somon olod (oirat)", called "Kara-Kalmak" in the 19th century, settled down in the Karakol, Naryn-gol, Bayn-gol and Gurbo-xabxak valleys - p. 92: called "Sart Kalmak" since the late 19th century - p. 93: absorbed Kyrgyz and Uzbeks males into Olod community already in the middle of the 19th century - p. 95-96: agriculture developed under the influences of Russians and Dungans - pp. 99-100: according to Miklashevskaya 1956: less pigmentation, less Mongol fold, more beard than Mongols - p. 100: younger people lacked skills at Mongolic Kalmak tongue in the 1920s (reference to Burdukov 1935); then percentage of Kalmaks who married Kyrgyz rapidly rose; numbers for mother tongues among Sart-Kalmaks in 1970: -- Kalmak: 403/3587=11,2% -- Kyrgyz: 3114/3587=86,8% -- Russian: 42/3587=1,2% |
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